In each of these contexts, the relationship between actions and their results is illustrated by examples and morality tales from Buddhist narrative literature. Two final sections focus more broadly on virtuous and nonvirtuous deeds and their respective positive and negative consequences. A third section contains a series of miscellaneous questions and answers that examine the specific outcomes of deeds when certain factors are either present or absent in their performance. Next follows a second section, in which questions relating to specific causes for rebirth in various worlds are answered. It begins with a section in which the Buddha poses and answers a series of questions about how conspicuous differences in life circumstances such as longevity, happiness, illness, and appearance have been determined by past deeds. This is enlivened by many examples drawn from the rich store of Buddhist narrative literature, especially the Buddha’s past-life stories. The ensuing teaching provides a detailed analysis of the complex workings of karma. The Exposition of Karma ( Karmavibhaṅga) opens in Prince Jeta’s grove, where the Buddha announces to the brahmin youth Śuka Taudeyaputra 1 that he will deliver this exposition on karma.
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